Locked Up, Locked Out

Reading Matthew Desmond’s “Evicted” has brought me more understanding of the housing climate that we currently deal with in our society. Desmond discusses many issues and strong points, which have resonated with me. After reading the book, I came to the conclusion that this system was not built for people of color, specifically black people. My connection comes from Desmond going back in history and explaining that “racial oppression enabled land exploitation on a massive scale.” He brought up history that we have all learned before in a social studies course but connected it in ways I didn’t think of.

The racial oppression that Desmond discusses starts with slavery, when black slaves could only profit from the dirt but were not able to own the land (Desmond 250). Issues continued into the Civil War when the free slaves had opportunities for landownership but due to the Reconstruction era, affluent whites were able to keep a virtual monopoly on the soil; plantations returned as sharecroppers which caused black families to fall “into a cycle of subsistence farming and debt while white planters continued to grow rich.”

Racial divide has constantly been an issue in America, since its inception. Our issues within the country have been raised over and over again, with the black community trying to go from 3/5ths of a person to a full and accepted member of society. All throughout the twentieth century there were the issues of bad mortgages, tenement housing and ‘ghettos’, Jim Crow laws, red lining and the Civil Rights movement. There has been very little change for the black community and the system seems to have made little/ slow change to improve and provide similar or the same opportunities for the white counterpart.


Desmond makes the point early on saying “If incarceration had come to define the lives of men from impoverished black neighborhoods, eviction was shaping the lives of women. Poor black men were locked up. Poor black women were locked out.” (Desmond, 98). The system (all) were not made for us, they were made for people who were considered equal and worthy of being considered so; the wealthy, white man.